أمر بالمعروف ونهى عن المنكر   أهمل المسلمون كثيرا الأمر بالمعروف والنهي عن المنكر ولا يجب لنا أن نفعل هذا.  وظن الكثير أن الأمر بالمعروف والنهي عن المنكر هو موكل لرجال الدين والدعاه فقط.  ولقد وصف الله سبحانه وتعالى أمة الأسلام بأنها خير أمة أخرجت للناس قال: " كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنْكَرِ وَتُؤْمِنُونَ بِاللَّهِ... [read more]

Baqarah 118   118- AND THOSE WHO DO NOT KNOW SAY: “WHY DOES ALLAH NOT SPEAK TO US OR SEND US A SIGN?”, SO DID THOSE BEFORE THEM SPEAK SIMILARLY, THEIR HEARTS ARE SIMILAR.  WE MADE THE AYAHS CLEAR FOR THOSE OF FIRM FAITH.   The disbelievers asked of Allah’s messenger prayer and peace upon him what the Jews asked Of Moses peace upon him, to see Allah the Highest Manifestly as a condition... [read more]

السيره النبويه 16- هجرة الرسول هجرة رسول الله صلى الله عليه وسلم   هاجر المسلمون من مكه الى المدينه ولم يتبقى بمكه إلا رسول الله صلى الله عليه وسلم وأبوبكر وأسرته وعلى بن أبي طالب ومن حبس أو فتن من المسلمين. لما رأى سادة قريش أن أصحاب رسول الله صلى الله عليه وسلم من قريش قد هاجروا للمدينه , ثم أن هناك أنصاره بالمدينه يتزايدون.  خشى سادة قريش أنه متى وصل رسول الله صلى الله عليه وسلم المدينه... [read more]

Baqarah 116-117   116- AND THEY SAID: “ALLAH HAS TAKEN A SON”, GLORY BE TO HIM, BUT HE HAS ALL THERE IS IN THE HEAVENS AND IN THE EARTH, ALL ARE SUBSERVIENT TO HIM. 117- THE CREATOR OF THE HEAVENS AND OF THE EARTH, AND IF HE DECREES SOMETHING, HE SAYS TO IT: “BE” AND IT WILL BE.   The Christians claim that Jesus is the son of God and the Jews claim that Al-ozir is the Son of God. ... [read more]

Baqarah 115   115- TO ALLAH BELONGS THE EAST AND THE WEST, AND WHICHEVER DIRECTION YOU TURN, ALLAH’S FACE IS THERE, AND ALLAH IS ALL EMBRACING, ALL KNOWING.   There were probably a number of historical reasons for the sending down of this Ayah: -         When the Muslims migrated from Makah to Medina, they changed their Qibla, in a way.  In... [read more]

Baqarah 114   114- WHO DOES MORE WRONG THAN HE WHO PREVENTS ALLAH’S NAME FROM BEING MENTIONED IN HIS MOSQUES AND SEEKS TO RUIN THEM, THOSE SHOULD NEVER ENTER THEM BUT IN FEAR.  THEY WILL SUFFER HUMILIATION IN THIS LIFE, AND IN THE HEREAFTER, THEY WILL SUFFER GREAT PUNISHMENT.   There are two perspectives to this Ayah, a historic one and a contemporary one:   HISTORIC PERSPECTIVE: ... [read more]

Baqarah 113     113- AND THE JEWS SAY: “THE CHRISTIANS FOLLOW NOTHING TRUE” AND THE CHRUSTIANS SAY: “THE JEWS FOLLOW NOTHING TRUE”, WHILE BOTH READ THE SCRIPTURE.  THE SAME WAS SAID BY THOSE WHO HAVE NO KNOWLEDGE.  ALLAH WILL JUDGE BETWEEN THEM ON THE DAY OF RESURRECTION CONCERNING WHAT THEY DISPUTE.                                                                                            ... [read more]

Baqarah 111-112       111- AND THEY SAID: “NO ONE WILL ENTER THE PARADISE EXCEPT THE JEWS AND CHRISTIANS”, SUCH ARE THEIR HOPES.  SAY: “SHOW US YOUR PROOF IF YOU ARE TRUTHFUL”.   112- CERTAINLY; WHOEVER SUBMIT THEMSELVES TO ALLAH AND DOES GOOD DEEDS, HIS REWARD IS WITH HIS LORD, AND THERE IS NO FEAR UPON THEM, NEITHER WILL THEY BE SADDENED.      The... [read more]

رضى الله عنهم ورضوا عنه   لقد وردت هذه العباره في كتاب الله سبحانه وتعالى أربعة مرات: سورة المائده آيه 119 التوبه  آيه 100 المجادله آيه 22 والبينه آيه 8 في هذه العباره القرآنيه يتحدث رب العزه جل وعلا عن رضاه عن عباده ورضاهم عنه وكأنهم مرتبطين بعضهما ببعض. وكأن الله سبحانه وتعالى يخبرنا بأن رضاه سبحانه وتعالى عن عباده مرهون برضا العبد عن ربه جل وعلا.  ورضا العبد عن ربه يكون أن... [read more]

من معجزات رسول الله صلى الله عليه وسلم- حلب شاة أم معبد   في أثناء هجرة رسول الله صلى الله عليه وسلم من مكه الى المدينه (يثرب) مر هو وأبو بكر والدليل ومولى أبو بكر بخيمة أم معبد وكان أسمها عاتكه بنت خلف ولم يكن زوجها أبا معبد موجودا.  قالت لهم أم معبد أنه ليس لديها طعام لأضيافتهم إلا شاه تخلفت عن الشاة التي خرجت للمرعى وليس بها لبن.  إستأذن رسول الله صلى الله عليه وسلم أم معبد في أن... [read more]

Baqarah 109-110     109- MANY OF THE PEOPLE OF THE BOOK WISH TO TURN YOU BACK TO BE DISBELIEVERS AFTER YOU HAVE BELIEVED, OUT OF THEIR ENVY.  FORGIVE AND PARDON UNTIL ALLAH BRINGS HIS COMMANDS FORTH, FOR ALLAH IS MOST ABLE TO DO ALL THINGS.   110- AND BE STEADFAST IN SALAH, GIVE ZAKAH, FOR WHATEVER GOOD YOU SEND BEFORE YOUR SOULS YOU WILL FIND WITH ALLAH, FOR ALLAH SEES ALL... [read more]

Baqarah 108     108- OR DO YOU WISH TO QUESTION YOUR MESSENGER AS MOSES WAS QUESTIONED BEFOREHAND?  WHOEVER EXCHANGES BELIEF FOR DISBELIEF, HE HAS GONE ASTRAY OF THE EVEN PATH.   Allah the Highest is warning and forbidding the Muslims from questioning and doubting Allah’s messenger, prayer and peace upon him, as the Jews did with Moses, peace upon him.   Questioning... [read more]

Baqarah 106-107     106- IF WE ABROGATE AN AYAH OR CAUSE IT TO BE FORGOTTEN, WE REPLACE IT WITH WHAT IS BETTER THAN IT OR LIKE IT, DO YOU NOT KNOW THAT ALLAH HAS POWER TO DO ALL THINGS.   107- DO YOU NOT KNOW THAT TO ALLAH BELONGS THE KINGDOM OF THE HEAVENS AND OF THE EARTH, AND YOU HAVE NEITHER AN ALLY NOR SUPPORTER OTHER THAN HIM.     There are... [read more]

Baqarah 105     105- NEITHER THOSE WHO DISBELIEVED OUT OF THE PEOPLE OF THE BOOK NOR DO THE IDOLATERS WISH ANY GOODNESS TO COME DOWN TO YOU FROM YOUR LORD.  ALLAH CHOOSES WHOM HE WILLS FOR HIS MERCY, AND ALLAH HAS INFINITE BOUNTIES.     There are more Ayahs which carry the same meaning, Allah the Highest said: “IF YOU ARE AFFECTED BY SOMETHING GOOD,... [read more]

Baqarah 104     104- YOU WHO BELIEVE, DO NOT SAY: “RAENA” (ATTEND TO US) AND SAY: “INZORNA” (LOOK AT US) AND LISTEN, AND THE DISBELIEVERS WILL HAVE HUMILIATING PUNISHMENT.      Allah the Highest is addressing the Muslims saying “YOU WHO BELIEVE”.  This means that it is instructions and commands for the believers, which is different from addressing... [read more]

السيره النبويه 15- بيعه وهجره     كان مصعب بن عمير شابا مترفا من عائله ثريه بقريش يعيش حياة مترفه ولا يبخل عليه والداه الثريان بما يطلب من مال.  عندما أسلم مصعب بن عمير عاقبه والداه المشركان وحرماه من أي مال حتى يرتد عن أسلامه فلم يرتد وعاش مصعب بن عمير في فاقه فى مكه ثم في المدينه.    كان مصعب بن عمير من المقاتلين في بدر ثم أحد حيث أستشهد.  لم... [read more]

Baqarah 102-103     102- AND THEY FOLLOWED WHAT THE DEVILS SAY ABOUT THE KINGDOM OF SOLIMAN.  SOLIMAN DID NOT DISBELIEVE, BUT THE DEVILS DID.  THEY TEACH PEOPLE BLACK MAGIC AND WHAT WAS SENT DOWN UPON THE ANGELS IN BABYLON; HAROUT AND MAROUT.  THEY DO NOT TEACH ANYONE WITHOUT SAYING: “WE ARE BUT A TEMPTATION, DO NOT DISBELIEF”.  THEY LEARN FROM THEM... [read more]

Baqarah 99-101     99- WE SENT CLEAR SIGNS DOWN TO YOU; ONLY THE EVIL DOERS REJECT THEM.   100- WOULD EVERY TIME THEY MAKE A COVENANT, SOME OF THEM CAST IT ASIDE, BUT MOST OF THEM DO NOT BELIEVE.   101- WHEN A MESSENGER FROM ALLAH COMES TO THEM CONFIRMING WHAT THEY HAVE (OF THE SCRIPTURE), THEN A GROUP OF THOSE WHO WERE GIVEN THE SCRIPTURE CAST ALLAH’S... [read more]

Baqarah 97-98     97- SAY: “WHOEVER AN ENEMY OF GABRIEL IS, HE BROUGHT IT DOWN UPON YOUR HEART WITH ALLAH’S PERMISSION; CONFIRMING WHAT HAS BEEN SENT DOWN BEFORE YOU, GUIDANCE AND GOOD NEWS FOR THE BELIEVERS.   98- WHOEVER IS ANY ENEMY OF ALLAH, HIS ANGELS, HIS MESSENGERS, GABRIEL AND MICHAEL, THEN ALLAH IS AN ENEMY TO THE DISBELIEVERS.     Ibn... [read more]

Baqarah 92-96     92- AND MOSES CAME TO YOU WITH THE CLEAR SIGNS, BUT YOU WORSHIPPED THE CALF IN HIS ABSENCE, AND YOU WERE WRONG DOERS.   93- AND REMEMBER WHEN WE TOOK YOUR COVENANT AND RAISE THE MOUNTAIN ABOVE YOU SAYING: “TAKE WHAT WE HAVE GIVEN YOU EARNESTLY, AND LISTEN”, THEY SAID: “WE HEAR AND WE DISOBEY”.  THEY TOOK THE CALF INTO THEIR OWN HEARTS BECAUSE... [read more]

السيره النبويه 15     كان مصعب بن عمير شابا مترفا من عائله ثريه بقريش يعيش حياة مترفه ولا يبخل عليه والداه الثريان بما يطلب من مال.  عندما أسلم مصعب بن عمير عاقبه والداه المشركان وحرماه من أي مال حتى يرتد عن أسلامه فلم يرتد وعاش مصعب بن عمير في فاقه فى مكه ثم في المدينه.    كان مصعب بن عمير من المقاتلين في بدر ثم أحد حيث أستشهد.  لم يجد المسلمون... [read more]

                       ملكي لا يساوي شربة ماء     حضر أحد العلماء مجلس الخليفه العباسي هارون الرشيد فقال له هارون الرشيد: "عظني". فقال له العالم: "أرأيت يا أمير المؤمنين إن كنت في فلاه ( أي صحراء قاحله ) ونقذ ماؤك ما تدفع في شربة ماء؟ ".  قال هارون الرشيد: "... [read more]